Social philosophy on singapore

Homosexuality, Harm, and Moral Principles: For the National Arts Council, for instance, creating social cohesion and developing cultural identity is what gives art value to society.

Thus naive, gullible young students with little foreign experience and who have been taught all their lives by "progressives" actually will believe that Singapore has high achievement in math and science because it is a "multicultural" society with several different languages--therefore, we have proven that the U.

Communitarian ideas have also played a significant role in public life through their incorporation into the electoral platforms and policies of Western political leaders of the late 20th and early 21st centuries, including British Prime Minister Tony BlairDutch Prime Minister Jan Peter Balkenende, and U.

According to communitarians, such tests would be justified if: There is no function of art, or aim of art. We want students who can look beyond themselves and see opportunities for improving the lives of others.

Nevertheless, one will find that after reading this volume one will have a better understanding of the importance of what Thomas calls 'virtuous disagreement'.

Such an overriding good e.


Its members formulated a platform based on their shared political principles, and the ideas in it were eventually elaborated in academic and popular books and periodicals, gaining thereby a measure of political currency, mainly in the West.

The worst is when these education departments with sister programs at universities abroad actually convince other countries that their successful education systems need to be reformed, such as Japan's, in order that these countries gain more societal individualism that has made the U.

When I discuss the individualism of art, it is less of a claim that art is the product of an individual and not a group, than it is a claim concerning the independent spirit that accompanies the making of the artwork. The iconic Esplanade building may be an impressive sight, and it may provide a venue space for international acts.

On this view, art is the product of a certain temperament and of a unique identity that pays no attention to authority or tradition, or to societal conventions and cultural norms. Closely related to the question of the scope of morality is the question of the scope of community itself.

Presidents Bill Clinton and Barack Obama. After the End of Art. However, as the reach of economic and technological forces extended, more-expansive communities became necessary in order to provide effective normative and political guidance to and control of these forces—hence the rise of national communities in Europe in the 17th century.

They also argued that social formulations of the good—and the obligations they generate, which individuals must then discharge—can sometimes be oppressive.

On the other hand, this challenging of ideas and having a skeptical attitude are associated with creative thinking and innovation, which is what Singapore needs to remain competitive in the global economy.

The trend is spreading throughout the country. Indeed, Alasdair MacIntyre asserted that rights were merely figments of the imagination, like unicorns. The lines between art and the everyday have become blurred, and even invisible.

Limitations on rights can be considered only if there are significant gains to the common good—what the U. This commitment to social conscience is matched by our commitment to continuing education and lifelong learning.

I am also not saying that philosophy is sufficient for art, for in art, there is a need to create beauty or aesthetic appeal in addition to the attempt to understand the human condition.

Increasing prosperity from the s, among other factors, had contributed to a decline in respect for traditional authority and institutions, such as marriageand fostered a kind of materialistic hedonism, according to many communitarians. It is no aim of art to create beauty, or to understand oneself, or the human condition.

The philosophical attitude involves asking questions, being skeptical about claims to knowledge, and moral and intellectual integrity, or the ability to be candid about how things are like.

Education Philosophy

Scholars of this kind of communitarianism included the American political theorist Russell A. Every artist who questions, why do we do this and not that.

In order to create art, the artist must be non-conformist and develop a distinctive identity. In JanuaryBob joined the philosophy department at the National University of Singapore as a President’s Assistant Professor.

Politics of Singapore

Bob received his PhD in philosophy from Rutgers in May Before coming to Rutgers, he studied philosophy as an undergraduate at Brown. Our Faculty. The faculty at NUS Department of Philosophy brings together specializations across a wide range of sub-disciplines.

Please click on the links to individual. May 01,  · * Social Foundations is the term used in education colleges throughout the country for the fields of education theory, philosophy, history, and policy.

It is a term with a long history dating back at least to the s to John Dewey, the father of modern, "progressive" education.

Social philosophy

Mar 31,  · Step by step, the Singapore state created a new social policy system that had asset building as its central structure. In the world of social policy, it would be hard to overstate the.

1 1 Social Policy in Singapore: A Confucian Model?* Habibullah Khan Associate Professor Department of Economics National University of Singapore Singapore was merely a fishing village with an estimated population of when the island was founded as a.


In this group we'll read and discuss works from the Social Sciences and Philosophy, in a spirit of inquiry. Activities include general discussions, debates, and exploration of specific topics.

Social philosophy on singapore
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Communitarianism | political and social philosophy |